Posts Tagged ‘National Hispanic Heritage Month’

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Hispanic Heritage Awareness Month – Panama

Thursday, September 27th, 2012

In continuing our tribute to Hispanic Heritage Month this issue is devoted to Panama, the small country in Central America bordered by Costa Rica to the north and Colombia to the south. Panama’s history and culture has been greatly influenced by its geography which contains an isthmus which is the narrowest strip of land separating the Pacific and Atlantic Oceans. Commonly referred to as the “isthmus,” its strategic importance was recognized early by the Spaniards who understood that you could transports goods from the western side of South America to the eastern side by packing goods overland through Panama. Panama was originally inhabited by various indigenous people who were overcome by the Spanish in the early 16th century. The small number that survived Spanish rule and diseases that followed were incorporated into the population.  Panamanians are a very mixed people including many different people from Europe, the Caribbean, Africa and Asia.

During the late 19th century, at which point Panama had gained independence from Spain (1831) but was still part of a larger country with Colombia called “New Granda,” there was great interest from European countries to build a canal through the 50 mile isthmus separating the Pacific and Atlantic Oceans. The French were the first to attempt this task but technical difficulties and diseases (malaria and yellow fever) ended the project. The U.S. took up the challenge a few years later and through various forms of intimidation influenced Panama to separate from Colombia and form its own country. A subsequent treaty provided the U.S. with a strip of land ten miles wide from ocean to ocean in perpetuity. Once built, the U.S. hailed the canal as one of the great wonders of the world and pointed to the many associated improvements in roads, school and public health that it brought to Panama. Many Panamanians, however, viewed the canal as an act of imperialism in which Panamanians were made subservient to U.S. interests. Fueling these feelings were the apartheid policies of the U.S. in the Canal Zone which rendered Panamanians second class in their own country. In 1999, the U.S. relinquished control of the canal to Panama and after a military intervention during the Noriega era; relationships have assumed a more positive tone.

Before building of the canal, Panama already had a diverse population consisting of indigenous Indians, Spaniards and Africans brought in through the slave trade. During construction of the canal many technical experts from Europe came to Panama as well as laborers from all over the Caribbean, particularly Jamaica, Barbados, and Trinidad. Asians along with Jews attracted by the increased commerce also came. Since construction of the canal was a ten year project, many stayed and melded into the population. The Panamanians are therefore a mixture of many races (mestizo) or mulatto (black and white). The small ruling oligarchy which ruled Panama during the Spanish reign and after, were white which left vestiges of racism and a pecking order in society with lighter skin favored.

Immigration from Panama to the U.S. began in the 1960s consisting primarily of women working in domestic and child care. They were for the most part dark in color and have tended to feel more affinity with Afro Caribbean people from Jamaica, Barbados, and Trinidad rather than other Hispanic groups. Since the 1960s more family immigration has occurred with Panamanians now living in Brooklyn, South Florida, California, Texas, New Jersey and small concentrations around the many military bases around the country. They number between 160,000 and 200,000, although many Americans of Panamanian descent are reluctant to identify their country of origin. Panamanians have moved up the ladder with many now employed in professional and white collar jobs. Panamanians in the U.S. tend to send lower remittances to relatives back in Panama than other Central Americans and also have a higher rate of naturalization.

In terms of religion, Panamanians are mostly Roman Catholic, but Protestants, Jews, Muslims, Baha’i and Hindus can also be found. The daily cuisine is characteristics by coconut rice, beans and fried green plantains called patacones.  Much of their food is fried.

More recently, Panama has been a choice destination spot for American retirees who are buying and building homes there. It follows in the wake of neighboring Costa Rica with the development of condominium and housing developments catering entirely to foreigners from the U.S., Canada and Europe.

Sources: Wikipedia; thepanamanews.com

By: Peter Breyer, Tapestry Ministry

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Hispanic Heritage Awareness Month – Puerto Rico

Thursday, September 20th, 2012

As part of Hispanic Heritage Month, the multicultural ministry of First Baptist—Tapestry—is focusing on Latino people of the Caribbean who are members of our church. The purpose of this month’s celebration is to honor the people of Hispanic heritage in our church and to acknowledge the idea that although we worship in the African American church, we are people of many ethnicities, cultures, languages and shades of colors. We are one in Christ and bound together into one beautiful tapestry in which the beauty of the overall design is greater than any one element.

The islands of the Caribbean largely came under European control in the early 16th century and the languages of these European countries predominate today while uniquely local cultures developed in the mixing of European and West African people who were brought to the islands as part of the transatlantic slave trade. Most recent population figures indicate a total of 42 million persons residing in the 23 counties, territories and/or commonwealths in the Caribbean. They speak a multitude of languages–Spanish, French, English and Dutch. Three of these islands with a population of 25.2 million are Spanish speaking—Puerto Rico, Cuba and the Dominican Republic an island shared with Haiti. They are our focus for this article during Hispanic Heritage Month. This week we will feature Puerto Rico, followed by Panama next week and Honduras the week after. 

The series starts with the Spanish speaking island of Puerto Rico (although much of the population is also bilingual with English) located in the northeastern Caribbean. Although currently a commonwealth of the United States, the relationship of Puerto Rico and its residents immigrating to the U.S. mainland has been very different than others Hispanic groups. Puerto Ricans are natural-born American citizens. While many early Puerto Rican immigrants traveled back and forth to the U.S. mainland and Puerto Rico, depending on economic conditions, most present day Puerto Ricans are here on the mainland to stay. They are fully assimilated while still retaining their Puerto Rican identity and Spanish language.

Large scale immigration from Puerto Rico to the U.S. mainland occurred during the decade between 1947 and 1957 due to rising population and poor economic conditions on the island. By current estimates 4.2 million persons of Puerto Rican descent are living in the U.S., making them the second largest Hispanic group behind Mexicans, and more than the 3.7 million in Puerto Rico proper.

The assimilation of Puerto Ricans in the U.S. hasn’t always been easy, with many early immigrants experiencing a disadvantaged life characterized by poor educational opportunity, unemployment and the breakdown of the traditionally strong Puerto Rican family structure. Since many Puerto Ricans are of mixed Spanish and African descent, they had to endure the same sort of racial discrimination often experience by African Americans, with many further handicapped by the Spanish-to-English language barrier in American cities.

The traditions and beliefs of Puerto Rican islanders are heavily influenced by Puerto Rico’s Afro-Spanish history. Many early immigrant customs and superstitions blend the Catholic religious traditions of Spain and the pagan religious beliefs of West African slaves who were brought to the island at the beginning of the 16th century. Though most Puerto Ricans are Roman Catholics, local customs have given a Caribbean flavor to many standard Catholic ceremonies. Churches in Puerto Rico are more colorful and rich with bright paintings and graphic imagery. Like other Latin Americans, Puerto Ricans seem especially moved by the Passion of Christ with great emphasis on representations of the Crucifixion. A small minority actively practice some version of Santeria, an African American pagan religion with roots in the Yoruba religion of western Africa, which is prominent throughout the Caribbean. In more recent times many people of Puerto Rican descent in the U.S. have adopted many of the Protestant denominations, including those who are members of our church.

Under the commonwealth formula established in 1950, residents of Puerto Rico lack voting representation in Congress and do not participate in presidential elections, but they remain U.S. citizens, subject to military service and most federal laws. Residents pay no federal income tax on locally generated earnings, but Puerto Rican government income-tax rates are set at a level that closely parallels federal-plus state taxes on the mainland. While the quest for independence from Spain was a recurring theme during the latter part of the 19th century, a shift in the 20th and 21st focused on the future of the island as a U.S. commonwealth, or a state or independent country. There continues to be debate both in Puerto Rico and in the U.S. concerning this issue. This coming November, Puerto Rico will hold a referendum on independence, statehood or commonwealth, which is the fourth such vote. The previous votes in 1967, 1993, and 1998 resulted in a majority for continued commonwealth status. The vote for independence received only nominal support.

The early history of Puerto Rico, as much of the America’s south of the U.S., is characterized by Spanish conquest and control. The Spaniards came to the island of Puerto Rico in 1493 (Christopher Columbus sailing under the Spanish crown) and established a settlement there in 1508 (Ponce de Leon). Within a decade most of the indigenous population of Tainos people had been decimated by disease and violence and Puerto Rico became part of the burgeoning Spanish empire. It was considered a military post and gateway to the passage from Europe to Cuba, Mexico, Central America, and the northern territories of South American. The island was highly valued by European powers with the French, English and Dutch all attempting to seize control during the 16th, 17th and 18th centuries. Early in the 16th century Africa slaves were brought to the island to replace the native population and work the settlements for the Spaniards. According to a census conducted in 1860, Puerto Rico had a population of 583,308 with 51% white and 49% mulattos and mestizos . The last half of the 19th century was characterized by a movement to gain independence from Spain. Although Spanish rule ended with the Spanish American war in which the U.S. wrestled control of Puerto Rico, Cuba, Philippines and Guam from Spain. Puerto Rico came under U.S. military rule which gradually evolved into a U.S. Territory and finally the Commonwealth as it remains today.

Sources: Wikipedia; topuertorica.org; everyculture.com/multi/Pa-Sp/puertoamericans

By: Peter Breyer, Tapestry Ministry

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FBCLG celebrates National Hispanic Heritage Month

Wednesday, September 12th, 2012

National Hispanic Heritage Month is Sept. 15 – Oct. 15.

September 15th through October 15th is the period in which we celebrate Hispanic Heritage Month. This is particularly pertinent to our church since we have many members of Latino background. Although Hispanic and Latino terms used interchangeably to describe persons of Spanish background by virtue of language and culture, the terms encompass people from many different countries in South and Central America as well as Mexico, Cuba, Puerto Rico and Europe. It also includes people of many different races ranging from white to black with numerous shades in between. September 15th was chosen as the starting point for Hispanic Heritage Month since it is the time that five Latin American Counties—Costa Rica, El Salvador, Guatemala, Honduras and Nicaragua—all declared their independence in 1821. Shortly thereafter on September 16, 18 and 21, Mexico, Chile and Belize, respectively, declared their independence as well.

As of the 2000 census there were 50 million persons of Hispanic origin in the United States making them the largest ethnic minority. The Hispanic population of the United States is second only to Mexico with a population of 111 million persons.

It is important to note that black Hispanic (although the category is vaguely defined) represents a minority within a minority and they have also at times suffered various forms of discrimination in their countries of origin and here. Their struggle for acceptance and advancement in the United States, although not identical to that of African Americans, has many parallels and those who are members of our church bring an added dimension to our sharing and practice of the Christian gospel.

At First Baptist this is an important time for us to acknowledge the many Hispanic members of our church as well as the contributions of Hispanic America in general, from the 50,866 physicians, 48,720 postsecondary teachers, 38,522 lawyers and 2,726 new analysts, reports and correspondents, not to mention the 1.1 million Hispanic veterans of the U.S. armed forces. Just image any aspect of America life from business to government, entertainment and sports and persons of Hispanic origin will appear. In fact we now have a Supreme Court justice, Sonia Sotomayor, a woman of Puerto Rican origin. But the bottom line is that we are all one in Christ Jesus and the more we follow and experience that message the stronger we will be at First Baptist and our land.

For more information on National Hispanic Heritage Month, click here.

Written by Peter R. Breyer, Ph. D.

Urban Health Institute

Member of FBCLG and co-leader of Tapestry Ministry